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Easy Essays – by Peter Maurin
I first met Peter in December,when George Shuster, then editor of The Commonweal, later president of Hunter College, urged him to get into contact with me because our ideas were so similar, easy essays, both our criticism of the social order and our sense of personal responsibility in doing something about it. It was the sanctity of the man that made them dynamic, easy essays. Although he synopsized hundreds of books for all of us who were his students, and that meant thousands of pages of phrased paragraphs, these essays were his only original writings, and even during his prime we used them in the paper just as he did in speaking, over and over again, easy essays.
He believed in repeating, in driving his point home by constant repetition, like the dropping of water on the stones which were our hearts. His face was weatherbeaten, he had warm grey eyes and a wide, pleasant mouth. The collar of his shirt was dirty, but he had tried to dress up by wearing a tie and a suit which looked as though he had slept in it, easy essays. As I found out afterward, indeed he had.
What struck me first about him was that he was one of those people who talked you deaf, dumb and blind, who each time he saw you began his conversation just where he had left off at the previous meeting, and never stopped unless you begged for rest, and that was not for long.
He was irrepressible and he was incapable of taking offense. I had prayed easy essays the Shrine of the Immaculate Conception, on the Feast of the Immaculate Conception, that I might find something easy essays do in the social easy essays besides reporting conditions. I wanted to change them, easy essays, not just report them, but I had lost faith in revolution, easy essays. I wanted to love my enemy, whether capitalist or Communist.
I easy essays did not realize at first that I had my answer in Peter Maurin. I was thirty-five years old and I had met plenty of radicals in my time and plenty of crackpots, too: people who had blueprints to change the social order were a dime a dozen around Union Square, easy essays. He believed in going to the people in town and countryside, because first of all he was of the people himself. He constantly urged individuals to practice the corporal and spiritual works of mercy; he urged Bishops to establish Houses of Hospitality.
Somehow the two planks of the program got mixed up. I can remember well enough how it happened. He had written a series of essays addressed to the Bishops, pointing out to them that canon law called for the establishment of hospices in every bishopric. This apartment expanded into three apartments and a store, then into a house, and finally into a twenty-room tenement house at Easy essays Street.
Eventually it included four additional apartments and two stores; then to become a double house at Chrystie Street, New York City. Now we are in a loft on Spring Street, with eight apartments in the neighborhood. Here the works of mercy are still being practiced by the group who get out The Catholic Worker, living without salaries, in voluntary poverty, easy essays.
It became a daily breadline inand the line still forms every day outside the door. He had given everything he had and he asked for nothing, least of all for success. He gave himself, and—at the end—God took from him the power to think.
He was docile and accepted his condition, though one could see the pain and struggle in his eyes. He, easy essays, who had talked so much, became completely silent. Easy essays the last five years of his life he had to be served like a child, told when to go to bed, easy essays, when to arise, what to eat, what to put on. He was the one led, rather than the leader. He was anointed at Easton, Pennsylvania, for a bad heart condition, and a few years later, on May 15,easy essays, he died at Maryfarm in Newburgh, New York.
When his requiem was easy essays all the congregation who attended sang the Mass gloriously, triumphantly, joyously. Garbed in a donated suit of clothes, he was buried in a donated grave in St.
Obituaries were easy essays not only easy essays The Industrial Worker, a Chicago I. paper which is on the subversive list, but also in Osservatore Romano in Vatican City, which carried its notice on the front page. God has taken him into Paradise, with Lazarus who once was poor. May He bring us, easy essays, too, to a place of refreshment, light and peace.
Copyright by the A. Publishing Co. On May Day, The Catholic Worker movement marked its 50th anniversary. Celebrations followed at Maryhouse, on East Third Street, easy essays, the home for easy essays women among whom Dorothy Day died in Novemberand at St.
Joseph House at 36 East Easy essays Street. It was on May 1st, that Dorothy Day, accompanied by Joseph Bennett, first distributed The Catholic Worker in Union Square where easy essays, people gathered shoulder to shoulder to announce the coming revolution and denounce the economic system they blamed for a savage depression, easy essays.
His ideas were. Dorothy passed them out, along with her own vivid reporting of conditions, to the angry, the workless, the poor, to those who saw the Catholic Church as having nothing to say to their plight—or to the social evils in which they were trapped. Joseph Zarella had been a full-time volunteer at the Catholic Worker when Peter Maurin was in his prime, in the easy essays from to Zarella had travelled with Peter Maurin in to visit the newly founded houses of the Catholic Worker movement.
He remembered the talks that Maurin had given to the struggling easy essays, as well as to monasteries, seminaries and parishes throughout the country. I had encountered Maurin in the early nineteen forties on visits to the Catholic Worker. What easy essays most remembered about Maurin was his utter selflessness, his total absorption in the message he was impelled to share. We cherish the memory of that craggy face, illuminated from within, as he delivered the carefully phrased concepts.
movement, that captured the minds of young people and set them on fire with zeal to remake the world. A World War had swept millions through the doors of death, some killed by indiscriminate weaponry, others done to death in unspeakably discriminate destruction on the basis of their race. Violent revolutions had maintained themselves in power through continued violence against untold millions in the Eurasian heartland, easy essays.
Stockpiles of nuclear weaponry, to say nothing of nuclear energy plants, have given us a world pulsating with death. Many are reminded of the principle of Noah, easy essays, in which the Creator made known, by the rainbow sign after the flood, that He would not again interfere with the operation of the cosmos. Humankind, possessing the power wrenched from the heart of the atom, can now threaten the planet itself. In the economic order, the national debt of the United States has risen to unthinkable billions, with a third of the annual budget going into debt servicing.
The combined debt of Third World easy essays has reached astronomic proportions, threatening to bring down the banking systems of First World countries which had been eager to lend at high interest in what they considered secured loans. Dorothy Day grasped the crucial fact that Maurin was propounding perennial values, values that he had synthesized from the Gospel and the wisdom of the Church and its saints—as well as from thinkers, philosophers and economists studied in the course of a lifetime.
In these pages is the distillation of a lifetime of study and prayer, easy essays. Here are contained the values that the Catholic Worker, now counting over eighty houses and communities in the United States, has tried to incarnate, and which are discussed in the paper which goes around the world in overcopies.
Performing them without interruption would demand a rejection of war, since in war, all the works of mercy, from feeding the hungry to sheltering the shelterless, are interrupted or obscenely reversed.
If there are hungry and homeless people around us, they must be fed and sheltered, not by impersonal state systems, but at personal sacrifices by individuals and communities. Thus there is need for Houses of Hospitality. Maurin thought that every parish should have such a house of refuge. He would have approved of a development in the eighties, when Catholic parishes in New York City provided shelter for the homeless, with parishioners taking turns easy essays volunteers.
The spiritual works of mercy, Maurin stressed, make it incumbent on scholars to share their knowledge with workers. Workers, in their turn, easy essays, could help scholars with their skills and acquaint them with the realities of their situation.
Only in this way could workers become scholars and scholars workers. The ramifications of mercy, which is only love under the aspect of need, are endless. He introduced a term from the works of the French writer and philosopher, Emmanuel Mounier, personalism. The ancient ban on usury meaning simply interest by the Church Fathers and the Prophets of Israel has fallen into disuse. Money was not supposed to breed money. Here the ethos of the profit system and the ethos of the Gospel collide.
The Gospel has a clear injunction regarding our surplus possessions and funds. Easy essays are to be used to meet the needs of those who lack necessities.
The ethos of a profit economy calls for surplus funds to be banked or invested so that they may increase by means of interest.
The source of the increase in riches becomes a matter of indifference rather than of moral concern. Where only an increase of riches or profit matters, then economic activity has at its heart an ethical void.
All manner of unjust economic structures may grow and flourish and all manner of exploitation may abound. Work is taken to the places where labor is cheapest and workers have fewest rights. If surpluses are used in charity, or in cooperatives for human purposes such as home-building for the less affluent, life necessarily becomes simpler and the ideal of voluntary poverty cannot be far behind.
The Christian doctrine of property becomes a reality, easy essays, namely the retaining of a sufficiency of goods for an adequate life and the sharing of the remainder with the needy. In point of fact, millions of Christians, working for wages, actually live out this teaching on property. How else do we explain the world-wide network of the works of mercy supported by the small gifts of the many, Though there are Catholic millionaires, the masses of Catholics are rather the victims than the beneficiaries of corporations as they roam about the world seeking profits, easy essays.
He helped people transcend the tyranny of false alternatives. Unjust structures will never be replaced unless they are first replaced in the heart. On Marxism Is Inflation Inevitable? A Second Open Letter to Father Lord, S. Big Shots and Little Shots For Catholic Action Communist Action in Schools a Challenge to Catholics Social Study Schools Needed A Third Open Letter to Father Lord, S. When Christ Is King Fighting Communism Essay on Communism A Program for Immediate Needs Five Definitions Why Not Be a Beggar?
In the Light of History Teachers, Traders and Tricksters The Canon Law and the Law of the Easy essays Bourgeois Colleges Social Workers and Workers.
Back to Christ—Back to the Land! Institutions vs. Corporations A New Social Order Yes! I Am a Easy essays Feeding the Poor Radicals of the Right Go-Getters vs. Go-Givers Communitarian Personalism Superfluous Goods A Fourth Open Letter to Father Lord, S. Back to Newmanism Outdoor Universities The Thinking Journalist The Sit-Down Technique The Law of Holiness Utilitarians, Futilitarians, Totalitarians The Way to Fight Communism Against Class War Unpopular Front.
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